Many people see a broken branch and cry "destruction" or
are alarmed by a tree
ringbarked and felled. They have not had the
time to observe the emergence of a new generation of trees, shrubs and
legumes planted by the Elephants in their dung seeds of which have been
dispersed far and wide in the
long range wanderings of these great
creatures. Perhaps they do not understand that 100 miles is a little
stroll for an elephant and that Nature never hustles; that the lifetime
of a man is but a flicker of an eyelid in
terms of geological time. They overlook in
ignorance the part Elephants play in creating waterholes that serve many
other life forms, sealing them by the puddling action of their great
feet, and carrying away copious
quantities of earth on their huge bodies
every time they bathe. It is the elephant trails that are the conduits
that lead runoff rain water into these depressions and fill them,
thereby benefiting all life forms. By
tunnelling into dry sandy water-courses with
their trunks, Elephants have the ability to expose subsurface water
that would otherwise be unavailable to others whilst their sheer weight
compresses the sands and brings
the underground water closer to the surface.
They open up the thickets; create grasslands, and blaze the trails over
difficult terrain. In fact, most of the road systems in Tsavo follow
elephant trails. Elephants are
essential to the survival of many other less
well equipped animals. The branches they break become accessible to
smaller creatures and the enormous quantity of dung they produce in a
day fertilises the soil.
As Naturalists, attuned by exposure to
Nature and a deep love of all things natural, we also came to understand
that Nature is never static; that changes are dynamic, complex and
often necessary in the long-term; and
that Nature is also amazingly resilient and
powerful. Evolution is in progress all the time through natural
selection and adaptation to changing situations. Natural selection,
Nature's most powerful tool, distils and
hones the genetic base of all living things.
We in Tsavo were humble lay folk, conscious of our limitations, and
people who accepted that man, no matter how sophisticated, cannot better
Nature. The natural world was our
classroom every day for three decades and we
attended class avidly and with an open mind.
Contrary to popular belief, the Elephants of Tsavo did
not irrevocably damage their habitat; nor did their
activities jeopardise the survival of other
indigenous species. They have unquestionably improved the biodiversity
of the Park, changing it from desolate sterile scrub thicket where
viewing was difficult and the tourist
appeal so low that the Colonial Government
almost abandoned the Park in the sixties, to a beautiful mosaic of
grassland and Acacia open woodland that now boasts more tourists and
revenue that any of the other Parks,
Nairobi, Nakuru and Amboseli included. The
Elephants did not destroy the vegetation; they modified it and today it
supports a greater variety of wild animals than any other Park in the
world. Not only is it here that
the Northern and Southern races of fauna
meet but species that were absent when the Park was first created have
again appeared. I speak of Topi, Oribi, Sable, Abbots duiker and even
Brown Hyaena, never before reported
in East Africa.
When the elephants' work was done, we waited anxiously
to see what would happen. It was then that we witnessed Nature's way of
controlling numbers in a one off event that only need ever
happen once in an elephant's lifetime, and
which by removing specific female age groups from the entire population,
puts the population into the long-term decline necessary to relieve the
pressure on the vegetation, and
allow regeneration, regrowth and renewal.
Many people feel that to allow elephants to die of
malnutrition is cruel and inhumane. But we must remember that
malnutrition is a natural end for an elephant -
the way it would die in old age once the
last set of molars is worn. Malnutrition is not the same as starvation,
because the stomach is not empty. What it contains simply does not
provide the many nutrients vital to
Elephant health and so the elephants
gradually become weak and comatose, spending lengthy periods near
permanent water asleep under trees. When they are too weak to get up,
they die surrounded by their loved ones, just
as we humans would choose to die. Surely
this is preferable to dying in mindless terror amidst a hail of gunfire,
calves getting trampled in the ensuing mayhem, remembering also that
elephants communicate long range
with infrasound, so the trauma is
transmitted to others many miles away. Culled populations are psychotic
populations, and stress takes its own toll on health, as we humans well
know.
It is for a very good
reason that Nature has made the elephant a
greedy and "wasteful" feeder. Despite its great size and awe-inspiring
strength, it is essentially a very fragile animal; fragile in infancy
and the first to feel the
affects of food deprivation. When an
Elephant has overtaken its food resource, it loses strength rapidly and
the end comes quickly and cleanly; always near permanent sources of
water, because Elephants are so water
dependent. (Hence the myth of the Elephants'
graveyard).
Nor is it an accident that Nature has determined that
female elephants are bonded strongly into female family units for life,
led by the oldest cow
in the family, who is the Matriarch
responsible for making all the decisions. This is by design in order to
target the females, who are the breeders. When the time has come, the
Matriarch will be the first to feel the
affects of malnutrition and will take her
female unit to permanent water. There they will die en masse, removing
female generations from the entire population, a process that is
necessary to create the gaps that inhibit
recruitment and put a population into
decline, thereby relieving the pressure on the land. This is also when
Nature imposes its most powerful tool Natural Selection - so that only
the fittest will survive and the
population will be the better for it.
To me, it seems almost incomprehensible that only six
years after the international trade in Ivory was first banned by another
CITES Convention, once again the world's
N.G.O.'s had to assemble in Harare to plead
for the Elephants and to urge the International Community to uphold the
ban in the interests of the survival of these majestic and marvellous
animals. Unhappily, the forces of
greed and commercialism prevailed in a very
unethical manner in Harare. It was a Conference marred by secret
ballots, underhand deals, death threats and abuse but which resulted in
the selfish decision to trade some of
the Southern African ivory stockpiles to
Japan. This will undoubtedly, as before, result in an upsurge of
poaching. Indeed, it already has. When the Hong Kong stockpile of Ivory
was sold in the eighties, another 10,000
elephants died and now we face the same
scenario again. How regrettable that the lessons of history are not
heeded, and that the same old mistakes have to be repeated time and time
again at great cost and suffering.
A cow elephant has just one calf every five years, so in
Elephant terms, six years is just time enough to allow a second
generation of babies soon to be born into this troubled world which in
no way
compensates for the slaughter of two and a
half decades, when literally hundreds of thousands of elephants perished
to fuel the mindless demand for an ivory trinket. The poaching
holocaust of the seventies and eighties
is very alive in my mind today, because it
has fallen to me to hand-rear many orphaned babies. Our oldest orphan,
Olmeg, who came to us as a tiny infant of 2 weeks old, in desperate
straits, is now aged 12, and mingling
freely and at will with his wild friends.
Through closely monitoring the progress of our orphans, we have seen how
severely the poaching holocaust has disrupted Elephant society,
plunging their social structure into
chaos. It has left them traumatised,
rudderless and even more vulnerable and fragile.
The Elephant Matriarchs of today are young and
inexperienced. Many are trailing a long line of orphans who have been
left with no living relatives of their own.
The bonds between these groups are not as resilient as those of a real
family. Some of the young Matriarchs snap under the pressure of
responsibility forced upon them so
young, and they abandon their charges,
opting out and causing further emotional stress with youngsters confused
and at the mercy of predators. We have first hand knowledge of this,
because one of the orphaned elephants
we reared during the three decades that my
husband was the Warden of Kenya's Tsavo National Park, the famous
elephant Eleanor, now a Matriarch of over 40 years of age, who has cared
for the younger orphaned elephants
since the tender age of 5, has done just
that. This would be unheard of in a normal elephant family that enjoyed
the luxury of peace and stability.
Added to this, an expanding human population in many
countries in Africa has brought another set
of problems, depriving the elephants of the space that is so crucial to
their wellbeing. It has compressed them into areas that are too small to
be viable for them, deprived
them of their ancestral migratory routes and
separated families and friends from one another. In our country, what
is termed "problem animal control" has taken almost as great a toll as
the poachers in recent
years - well in excess of 100 elephants in
1996 whereas the number known to have been taken by poachers is 72.
Furthermore, make no mistake, the illegal Ivory trade is alive and well.
In fact, it is flourishing and can
be likened to the trade in drugs. Elephants
continue to die daily and on a massive scale in troubled countries such
as the Sudan and Zaire, in Southern Tanzania where poaching is rife, and
also in Northern Kenya and
indeed, anywhere, where a man can get even a
pittance for a tusk.
Elephants are a Flagship species vital to the tourist
industry that is the arterial lifeblood of our East African economy.
They mirror us
humans in many ways - in terms of longevity,
in terms of development, in terms of family ties and lifelong bonds of
friendship. They have all the emotions of us humans - all the good
traits and few of the bad. I know
elephants intimately, having lived amongst
them since the age of 21, and having hand-reared 30 of their orphaned
young, 14 from brand newborns. When you raise an animal, and come to
love it as you would your own child,
you begin to understand the mind. We must
liken the emotional trauma of the Elephants to that of humans under
similar circumstances of hardship and deprivation. To deny this is
simply to display gross ignorance born of
human arrogance. I am convinced that what we
humans lack today is a reverence for life, and that this is something
we should try and engender. We should understand and accept that others
that happen to share our planet
with us are not ours to manipulate and
consume according to our whims but are here for a purpose., They, too,
have rights because they are a vital to the well-being of the whole; an
integral link in the complex chain of
life. They belong to, and are a part of the
natural world, of which we humans are also just a part. They are not
here simply to be utilised according to the dictates of human vanity and
greed as a mindless commodity.
Finally I would like to quote the words of Sir Crispin Tickell whose credentials would be as long as this lecture - for example:
Warden of Green College Oxford: Chancellor of the
University of
Kent in Canterbury: Chairman of the Climate
Institute of Washingtron: Director of the Green College Centre for
Environment Policy: Chairman of the Government's Advisory Committee on
the Darwin Initiative:, Convenor of
the Government Panel on Sustainable
Development: member of the Diplomatic Service: Chief' de Cabinet to the
President of the European Commission, Ambassador to Mexico: permanent
Secretary to O.D.A. and British Permanent
Representative to the United Nations for
many years: President of the Royal Geographical Society etc., etc.
... "as long as Nature is seen as something outside ourselves; frontiered and foreign, separate, it is lost both to us and in us. It follows that to achieve a society in harmony with Nature, we must be guided by respect for it. We should direct and integrate our lives consistently with it rather than try to subjugate and control it. This requires deeper understanding and acceptance of Natural processes, and an ability to cope with their inherent uncertainties. Thus in the area of conservation, we should move from the static idea of conservation of places and things to the conservation of process, to allow natural processes to function, and to create conditions in which they can do so."


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